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A Judean home is very similar regardless of whose you enter; upper or lower class. The Judean people are about practicalities and so have a standard shape of home - a large entertaining room that often sports a stepped seating area where the family dines around a low table. and a section (usually at a cornered L-shape from the living quarter) dedicated to cooking with an open fire. A bedchamber is a separate room with a raised stone platform on which the mattresses and bedclothes are placed and the richer Judaen homes have rudimentary toilets that are a small addition off the back of the house and are relegated to a stone seat with a hole, build over guttering system that sends waste into nearby stream system and down the river.

Whether a family is rich or poor does not really affect the home in which they live other then to produce slightly smaller or larger sized rooms. The very rich will have separate sleeping chambers for their children but otherwise, offspring sleep in either the bedroom or the living quarters and the parents in the other. The only other difference between the houses of the upper and lower classes is the decoration. Rich Judean homes, instead of being made solely in granite or alabaster stone will be covered in pretty mosaics and designs in tile or glass, making colourful mandalas and designs on both the floors and ceilings. Some even paint their walls to be complimentary shades.

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A Mahnheeg desperately trying to maintain its power for future generations but struggling due to the entire clan currently being female, the women of the Barak family may not have been born with great political cunning but are rapidly learning their way. Led by the sister-wives Zevah and Yonita, the Baraks each have their own skills in intellect gathering and the seduction of key male officials within the capital of Judah that they use in an effort to keep their position as a Mahnheeg in place. The least stringent in their faith of the six Mahnheegs, the Barak women choose to read the holy scripture in the meaning of - "leave the world a better place than you found it, for the sake of your children". To this end, they use as many means as they can to ensure that they will have a legacy to pass down to their next generation that will - with hope - hold male heirs.

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Barak Bayith
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